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Two dozen people were killed and twice as many injured when a bomb exploded around 10 a.m.

Despite the Exodus story, a majority of scholars do not believe that the Passover festival originated as described in the biblical story.

At Assuân the course of the river is broken by the first cataract, where its waters rush between numberless more or less diminutive islands, the most famous of which is the island of Philæ above and Elephantine in front of Assuân. In the shape it has reached us Manetho's work is of comparatively little assistance, on account of its chronology, which seems to be hopelessly mixed up, besides being grossly exaggerated; and it must be used with the greatest caution. These scholars, however, paved the way for the present generation of Egyptologists, of the German school especially, who have at last succeeded in placing the chronology of ancient Egypt on a firm basis. Steindorff's "Outline of the History of Egypt" in Baedeker's "Egypt" (6th ed., 1908), with the exception of the year 408, the last of the Twenty-seventh Dynasty and first of the Twenty-eighth, which we copy from Maspéro, "Guide to the Cairo Museum" (Cairo, 1903, p. Manetho, who, as a rule, does not seem to have been much better informed than we are, resorts in such cases to traditions, strongly tinged with legend, which were in the keeping of the priests and belonged, very likely, to the same stock as most of those related by Heroditus on matters that could not fall under his personal observation.So far, there has been no claim of responsibility for the attack.“This is an unbelievable act against Egypt first and Christians second,” Andrea Zaki, president of the Protestant Churches of Egypt, told CT.The Premier Online Community for serious singles who are looking for age gap relationships(older women dating younger men and older men dating younger women)!Meet hot older women, handsome younger men, rich older men, beautiful younger women for compatibility and serious relationships. From Napata the Nile continues for a while in the southwest direction which it follows from Abu-Hamed, but soon assumes is ordinary sinuous course to the north, describing two great principle curves — one to the west down to Wâdi Halfa, just below the second cataract, Soleb being the westernmost point, then another to the east as far as Assiût (Lycopolis), Assuân forming its apex, or easternmost point. Judging from that epitome, the work of Manetho was divided into three parts, the first of which contained the reigns of the gods and demi-gods (omitted in the African recension) and eleven dynasties of human kings; the second, eight dynasties of such kings; the third, twelve (the last one added after Manetho's death). Although their interest lies chiefly in another direction, yet we may glean from them occasional chronological data for the times during which these two writers lived. — Accession of Menes and beginning of the dynasties 3400-2980 B. We know little or nothing of the peoples they battled with, nor can we detect the political reasons which brought about the rise and fall of the several dynasties. Distances by water are somewhat greater owing to the winding course of the river. Such data in themselves have no chronological value, as the phases of the moon return to the same positions on the calendar every nineteen years; taken, however, in conjunction with other data, they can help us to determine more precisely the chronology of some events (Breasted, op. Unfortunately, the first of these last two monuments is broken into many fragments and otherwise mutilated, while the second is but a fragment of a much larger stone. Still we must mention here the of the Egyptian priest Manetho of Sebennytus, third century B. Of this work we have: (a) Some fragments which, preserved by Josephus (Contra Apion, I, xiv, xv, xx), were used by Eusebius in his "Præparatio Evangelica" and the first book of his "Chronicon"; (b) by an epitome which has reached us in two recensions; one of these recensions (the better of the two) was used by Julius Africanus, and the other by Eusebius in their respective chronicles; both have been preserved by Georgius Syncellus (eighth-ninth century) in his . Jerome and an Armenian version of the Eusebian recension, while fragments of the recension of Julius Africanus are to be found in the so-called "Excerpta Barbara". Such is the case, for instance, for the first five dynasties, of which all we can say is that they must have ruled successively over the whole land of Egypt and that their kings must have been conquerors as well as builders. proper applies only to the rather narrow valley of the Nile from the Mediterranean, 31° 35' N. Yet, for religious reasons, the Egyptians noted the Heliacal risings of Sirius on the various dates of their movable calendar. On the Palermo Stone each year of a reign is entered separately and is often accompanied with short historical notices. These thirty dynasties are very unevenly known to us; of a good many we know next to nothing.The cataract, however, has lost much of its grandeur since the building of the great dam which now regulates the supply for the irrigation of the country in time of low water. (For further details on Manetho and his work see the preface of C. 69-99.) In the next place should be mentioned a list of so-called Theban kings handed down by Erotosthenes of Cyrene (third century B. It seems to be a translation of some Egyptian royal list similar to the Table of Karnak [see C. The following chronological table up to the Twenty-sixth Dynasty is condensed from the excellent work of Professor J. Such traditions, until confirmed by the monuments, or at any rate purified of their legendary elements by comparison with them, must of course be kept in abeyance.A worship service of mostly women was targeted in the St. Tawadros was traveling in Greece at the time of the attack.He will cut short his visit and lead funeral prayers tomorrow in the Nasr City district of Cairo.

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